Romans 14


@gamiliel on Instagram

Excerpt from my 2004 translation of Paul’s letter to The Romans, which begins at To The Romans.

My 2012 translation of John’s first epistle begins at John A.

My 2015 translation of John’s second epistle begins at John B.

My 2015 translation of John’s third epistle begins at John Γ.

My 2015 translation of Paul’s first letter to the Thessalonians, which begins at To The Thessalonians A.

My 2004 translation of Paul’s first letter to the Korinthians begins at And Now For Something Completely Different….

My 2004 translation of Mark’s gospel begins at Mark 1.

My 2004 translation of John’s gospel begins at Start With John, along with a brief explanation of my interpretive approach.

14 1 Help the one who is weak in faith, not arguing over points of disagreement [διακρισεις, ‘differentiation’].  2 While, on the one hand,  someone believes he can eat everything, the one who is weak eats [only] vegetables. 3 The one who eats ought not to scorn the one who does not, and the one who does not eat should not judge the one who eats, for god finds him acceptable.  4 Who are you to be judging the servant of another?  By [the decision of] his own master will he stand or fall; let him remain [as he is, ‘stand’] then, for the lord is able to sustain him.

5 [For, sic] while one [person] compares one day to another, someone else considers every day the same; let each be convinced in his own mind. 6 The one who honours the day honours it for the lord; and the one who eats, eats for the lord, for he gives thanks to god; and the one who does not eat, eats not for the lord but also gives thanks to god. 7 For no one lives for himself alone and no one dies for himself [alone]; 8 for if we live, we live for the lord, and if we should die, we will have died for the lord. Therefore, whether we live or die, we are the lord’s. 9 For because of this Christ died and yet lives on, in order that he might be lord over both the dead and the living.

10 Why then, do you judge your brother? Will you also scorn your brother? For everyone will stand at the judgement seat of god, 11 for it is written,

[As sure as] I am alive, says the lord, every knee will bow to me
and every tongue will agree that [I am] god.
[Is 49:18; 45:23]

12 So [then, sic] each of us will give an account of himself [to god, sic].

13 Let us no longer be judgmental with each other; rather, give more consideration to this, that is, to not place a cause of stumbling or scandal before [your] brother. 14 And I know and have been persuaded by [our] lord Jesus that nothing [is] unclean of itself, unless one considers a thing to be unclean, [then] to him [that thing] [is] unclean. 15 For if your brother is distressed because of meat, you are no longer behaving lovingly; do not destroy with your meat this one for whom Christ died. 16 Let your good [that you do] not be misinterpreted.

17 For the kingdom of god is not meat and drink but justice and peace and joy in the holy spirit; 18 for the one who serves Christ in this way [is] well pleasing to god and an excellent example [a ‘proof,’ δόκιμος] to men.  19 So then, let us pursue peaceful things and ways to build each other up. 20 Do not let the work of god be destroyed for the sake of meat.  On one hand, all things are clean, but because of the stigma of eating [some things are considered] evil to men. 21 Do not eat meat or drink wine or [do any thing] which may cause your brother to stumble, be scandalized or be made weak [inclusive of several mss, esp p46vid and Sinaiticus].

22 What faith you have, have [it] in the presence of god. Blessed is the one who does not judge himself by that [examination] with which he is being tested; 23 but the one who discriminates and doubts [διακρινομενος] whether he should eat has been condemned, because [his eating] is not by faith; and everything that is not of faith is sin.


@gamiliel on Instagram

This translation was taken from The Greek New Testament, Kurt Aland, et. al. eds., Third Edition (corrected), United Bible Societies, (in cooperation with the Institute for New Testament Textual Research, Münster/Westphalia, Printed in West Germany by Biblia-Druck GmbH Stuttgart),1983.

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Romans 13


@gamiliel on Instagram

Excerpt from my 2004 translation of Paul’s letter to The Romans, which begins at To The Romans.

My 2012 translation of John’s first epistle begins at John A.

My 2015 translation of John’s second epistle begins at John B.

My 2015 translation of John’s third epistle begins at John Γ.

My 2015 translation of Paul’s first letter to the Thessalonians, which begins at To The Thessalonians A.

My 2004 translation of Paul’s first letter to the Korinthians begins at And Now For Something Completely Different….

My 2004 translation of Mark’s gospel begins at Mark 1.

My 2004 translation of John’s gospel begins at Start With John, along with a brief explanation of my interpretive approach.

13 1 Let every power conscious authoritarian who has power be subjugated [to god].  For there is no authority except under god, and all of those [authorities] have been set in place by god.  2 Therefore, since the one who rises against the authorities [which god has appointed] has opposed the divine order, those who have opposed [the authorities] will bring judgement upon themselves.  3 For rulers are not a terror to good works but to evil. You don’t wish to be afraid of authority, do you? Do good and you will have praise of it. 4 For [authority] is a servant of god to you, to the end that [it may cause you to do] the good. But if you should do evil, be afraid; for [a ruler] does not possess military authority [‘the sword’ την μαχαιραν] in vain.  For [authority] is an avenging servant of god to the end that wrath [might fall] on the one who practises evil. 5 Therefore, [authority] must be subjugated [under god], not only because of [it’s representing] the wrath [of god] but also for the sake of compliance [‘understanding,’ ‘consciousness’ συνειδησιν; συνειδω, sense of ‘accomplice;’]. 6 For this reason also, pay your taxes; for [authorities] are public servants of god, bound to this very task. 7 Fulfill all obligations, pay tribute, pay taxes, show respect [φοβος, ‘outward show’ of fear], give honor [to those who deserve it].

8 Do not ever be indebted except to one another in love; for the one who loves another has fulfilled the law. 9 For the [commandments], ‘Do not commit adultery, Do not kill, Do not steal, Do not lust,’ [Ex 20:13-15, 17; Dt 5:17-19] and whatever other commandment, by this word have been encapsulated [which is, sic]: ‘Love your neighbour as yourself.’ [Lv 19:18] 10 Love causes no evil for the neighbour; therefore, love [is] the fulfillment of the law.

11 And we have perceived [ειδοτες, in light of the textual variant, ημας, which i chose from p46vid (III) and corrected Sinaiticus] this zeitgeist [καιρον], that [it is] already [the] hour to be raised from our delusion [υπνου, ‘hypnosis,’ ‘sleep’ or perhaps even ‘dream,’ ενυπνιαζω], for salvation [is] nearer now than [at that moment] when we believed. 12 The night [is] advanced, but day is near. Lay aside, then, the works of darkness, for we ought to be clothed in the armor of light. 13 We ought to go about as is appropriate in daytime, not carousing and intoxicated, not lying around and pernicious, not cantankerous and zealous for strife, 14 but be clothed with the lord, Jesus Christ, and do not make these carnal inclinations a priority.


@gamiliel on Instagram

This translation was taken from The Greek New Testament, Kurt Aland, et. al. eds., Third Edition (corrected), United Bible Societies, (in cooperation with the Institute for New Testament Textual Research, Münster/Westphalia, Printed in West Germany by Biblia-Druck GmbH Stuttgart),1983.